The laws of heaven were born
Of consciousness set on fire,
From this came the stillness of the night,
And from this also the ocean with its waves.
The laws of heaven were born
Paramam Pavithram Baba Vibhuthim
Paramam Vichithram Leela Vibhuthim
Paramaartha Ishtaartha Moksha Pradhaanam
Baba Vibhuthim Idham Asrayami
Om Saayeeshvaraaya Vidhmahe
Sathya Dhevaaya Dheemahi
I know through Gurus and Shastras (and by direct experience) that Sai is God Himself:
He is Bhagavan and Iswara.
I meditate on this form in my heart with all my mental faculties. He is the embodiment of truth, divinity, universal consciousness and one who pervades all the worlds.
I pray to such a Sai Parameswar to direct our intellects to engage in auspicious and righteous activities.
I meditate on this great form.
OM BHUR BHUVA SUVAHA
TAT SAVITUR VARENYAM
BHARGO DEVASYA DHEEMAHI
DHIYO YO NAH PRACHODAYAT
“O Mother ! Who subsists in all the three kaalas (Time: Past, Present and Future),
in all the three lokas (Lokas: Heaven, Earth and Lower Regions)
and in all the three gunas (Gunas- Attributes: Sathwa, Rajas and Thamas),
I pray to Thee, to illumine my intellect and dispel my ignorance just as
the splendrous sunlight dispels all darkness.
I pray to Thee to make my intellect serene and bright and enlightened”.
“Remember. Gayatri is a treasure you must guard throughout your life.
Never give up the Gayatri; you may give up or ignore any other mantra, but,
you should recite it at least a few times a day.
It will protect you from harm, wherever you are,
in a bus or car, or a railway station or plane, in a bazaar or on the road.
Brahma-prakasa, the effulgence of Brahma, will descend on you
and illumine your Intellect and light your Path when this mantra is chanted.
Gayatri is Annapurna, the Mother, the Sakthi that animates life.
So do not neglect it”. – Sathya Sai Baba
A rare video of Swami teaching a young boy on how to chant the Gayatri.
Recorded in Kodaikanal 1989 with English subtitles added.
Listen to Swami chanting the Gayatri (108x)
One day, Baba told Lakshmaiah, pointing to the hillocks south of the village,
The Sai Pravesh (the advent of Sai) will transform that region into Prasanthi Pradesh (a region of highest peace). There will rise a bhavan (mansion)! Lakhs of people from all over India, why only India, from all over the world, will come and wait there for Sai darshan (sight of Sai)!
Lakshmaiah expressed his doubt. Baba asserted,
You will have to believe it when you have to stand where we are now, trying to catch a glimpse of me, standing on the porch of that bhavan.
Buddham Saranam Gacchami.
Dharmam Saranam Gacchami.
Sangham Saranam Gacchami.
I take refuge in the Buddha.
I take refuge in the Dharma.
I take refuge in the Sangha.
The day of Vaisakh Purnima, which usually falls in the month of May, is considered most sacred by Buddhists all over the world. This day is significant for three reasons. It was on this day that Gautama Buddha, the founder of Buddhism, was born as Prince Siddhartha at Lumbini in Nepal in 560 B.C. It is also the day when He attained enlightenment at Gaya in India, after years of search and enquiry into the causes and remedy for sorrow in the world. Thereafter, Siddhartha came to be known as Buddha, or the Enlightened one. He preached that desires are at the root of all sorrow and hence advocated the path of right conduct and the right use of senses as the way to enlightenment. He attained Nirvana (Unity with the Absolute) in 480 B.C., again on the day of Vaisakh Purnima.
This auspicious day is observed as Buddha Purnima
“Today is Buddha Poornima. Poornima means full moon. The underlying message of Buddha Poornima is that the mind should shine with total purity like full moon; it should unite with its source i.e., the Atma which is pure and effulgent. There is no darkness on the full moon night. On this auspicious day of Buddha Poornima, we should attain full purity of the mind.”- Baba
May 6th every year, is celebrated as Easwaramma Day, commemorating the anniversary of the passing away of the saintly lady who was blessed to be mother to the Avatar of the Kali age. Bhagawan exhorts His devotees, especially children, to revere the mother as God. Hence, this day is a celebration of the sacred ideal of Motherhood. Easwaramma was very fond of children and was one of the pioneers of the Bal Vikas movement. Hence, this day is also celebrated as Bal Vikas Day when hundreds of Bal Vikas gather in Bhagawan’s presence to present before Him their cultural programmes and imbibe the highest spiritual lessons from their Divine Mother. Narayana Seva (feeding of the poor) is also undertaken on this day.
“Easwaramma breathed her last in this very Mandir. Summer classes were going on in May 1972. She used to come and sit in these classes. Swami used to be amused at her presence and asked her what she followed in these classes. She used to say, “I am not interested in these studies. I come here to see how the students of Swami conduct themselves, how they obey His commands and how they react to Swami’s advice and teachings.” The parents take great pains in bringing up their children with expectation that they may lead a respectable life. Are the children behaving in accordance with the expectations of their parents? They wear new clothes provided to them by their parents, but do they spare any thought for the hardships their parents undergo to procure these clothes?
All of you who have gathered here have to take a pledge today. Live a good life. Be ready to help others. Love children, respect elders, respect all according to their status in society. Living up to these ideals is the best way to lead one’s life. Imprint these principles firmly on your heart. Act in a manner so as to please your parents. Only then will your life find fulfillment. You are conducting Bhajans at various places and at different times. But mere singing of Bhajans is not enough, behaviour and conduct are also important”.
– Divine Discourse at Brindavan: May 6th, 2002
I am Sathya Sai Baba of Puttaparthi.
‘Sa’ means Divine; ‘ai’ or ‘ayi’ means Mother and ‘Baba’ means Father. The Name, Sai Baba means Divine Mother and Father. Sai’s descent is to achieve the supreme task of uniting the entire mankind as one family through the bond of brotherhood and to affirm and illumine the Divine (Aathmic) Reality within each and every being. The Divine takes the form as Avatar to reveal Himself as the basis for the entire Cosmos, and to instruct all to recognise the common divine heritage that binds everyone; so that human beings can work hard to rid themselves of animalistic qualities. I am the embodiment of Love; Love is My instrument. I reveal truth about Myself for, I desire that you should contemplate on this and derive joy. Also, may you be inspired to observe the disciplines laid down and progress towards the goal of Self-Realisation. Realise the Sai who shines in your hearts. (Divine Discourse, 19 June 1974)
Why I incarnated in this age
For the protection of the virtuous, for the destruction of evil-doers and for establishing righteousness on a firm footing, I incarnate from age to age.
Whenever disharmony (asanthi) overwhelms the world, the Lord will incarnate in human form to establish the modes of earning peace (prasanthi) and to reeducate the human community in the paths of peace. At the present time, strife and discord have robbed peace and unity from the family, the school, the society, the religions, the cities, and the state.
People of different faiths come together to share their way of prayer. “Pray for the welfare of all. The power of prayer is incalculable. Everyone should pray everyday for the welfare and happiness of all people everywhere. This is true spirituality” – Sathya Sai Baba
Jesus said that the bread taken in the “last supper” was his flesh, and the wine, his blood. He meant that all beings alive with flesh and blood are to be treated as he himself and that no distinction should be made of friend or foe, we or they. Every body is his body, sustained by the bread; every drop of blood flowing in the veins of every living being is his, animated by the activity that the wine imparted to it. That is to say, every man is Divine and has to be revered as such.
( Sathya Sai Baba – 25 December 1978)
When Jesus reached the stage of unity with God, he had no suffering at all. He was blissful and was prepared for anything. Even at the time of crucifixion, Jesus was smiling, because he realised that he was not the body. Body is bound to perish, but the in-dweller has no birth and death. Truly speaking, the in-dweller is God Himself. Jesus understood that his body was merely a vesture, and that God was the in-dweller.
(Sathya Sai Baba – 25 December 1998)
I and the Father are one. I am in My Father and you are in Me and I am in you.
(Jesus – John 10:30 ; 14:20)
The Christian cross is a symbol for the elimination of the ego. Let us pay attention to the sacrifice that Jesus made while free, out of his own volition: he sacrificed his happiness, prosperity, comfort, safety and position; he braved the enmity of the powerful; he renounced the “ego,” which is the toughest thing to get rid of. You too have undertaken this birth for this very mission: the mission of crucifying the ego on the cross of compassion . Crucify it and be free.
(Sathya Sai Baba – 22 November 2000)
I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.
(Jesus – John 5:24)
Bring to mind the words Jesus uttered, the advice he offered, the warnings he gave, and decide to direct your daily lives along the path he laid down. Have sacred vision. Speak good words. Hear only what is good. Entertain noble thoughts. There is no greater spiritual practice than this. This was the teaching of Jesus.
(Sathya Sai Baba – 24 December 1980)
You are in God and God is in you. Understand this truth and act accordingly. You should be able to say with conviction that you are the spark of the Divine. You should say with courage and conviction that God is everywhere. You must fill yourself with the feeling that God is in you, beside you, around you, and with you wherever you go…Baba
What is the resurrection, really? It is the revelation of the divinity inherent in man. That is the result of contact with the Godhead; that can come only after years of contrition. Man is led into the wrong belief that the accumulation of material possessions will endow him with joy and calm. But Divine Love (Prema) alone can give that everlasting joy. Divine Love alone will remove anger and envy and hatred. (28 February 1964)
Sri Rama Navami is the festival that celebrates the birth of Lord Sri Rama, the Avatar of the Treta age. It falls in the ‘Chaitra’ month in the Shukla Paksha Navami (ninth day of the bright fortnight) of the Hindu lunar calendar. Lord Rama is revered as being the very embodiment of Dharma (righteousness) and one whose life serves as an ideal for all mankind. The Ramayana, an epic poem composed by sage Valmiki on the life of Lord Rama, is one of the sacred scriptures of the Hindu religion.
“The Ramayana, the story of Lord Rama, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up attachment to sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama during His exile. When she cast longing eyes on the golden deer and craved for it, she lost Rama’s proximity. Renunciation leads to joy; attachment brings about grief.
Be in the world, but not of it.
Rama is the in-dweller in every body. He is the Source of Bliss (Atma-Rama) in every individual. His blessing, surging from that inner spring, confers peace and bliss. He is the very embodiment of Dharma, of all the codes of morality that hold mankind together in love and unity”.
– From ‘Ramakatha Rasavahini’ authored by Bhagawan Baba
On the occasion of Ramanavami a discourse delivered by Bhagawan on 11 April 2003 at Brindavan. In this profound clip, Bhagawan explains what is the essence of Ramayana and why we must not look up to Lord Rama merely as an Avatar and worship Him. It is important to understand that each individual is Lord Rama and live life drawing inspiration from the idealism portrayed in the Ramayana.
You can read the entire Discourse here:
From Radio Sai
Om Sri Sathya Sai Ramaya Namah
Rama is the indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and Bliss. He is the very embodiment of Dharma, of all the codes of morality that hold mankind together in Love and Unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith In God and detachment from objective pursuits are the keys for human liberation. Give up sense objects; you gain Rama. Sita gave up the luxuries of Ayodhya and so, she could be with Rama, in the period of ‘exile’. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but, not of it. The brothers, comrades, companions and collaborators of Rama are each of them examples of persons saturated with Dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three Gunas – Sathwa, Rajas and Thamas – are the three Queens. The four goals of life – the Purusharthas – are the four sons. Lakshmana is the Intellect; Sugriva is Viveka or discrimination. Vali is despair. Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs are personifications of the Rajasic (Ravana), Thamasic (Kumbhakarna) and the Sathwic qualities (Vibhishana). Sita is Brahmajnana or the awareness of the Universal Absolute, which the individual must acquire and regain undergoing travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established In the faith that Rama is the reality of your existence.
Rama Katha Rasavahini – The Sweet Story of Rama’s Glory
The festival of Maha Shivarathri is one of the most important festivals in India. It falls on the 14th day of the (Krishna Paksha) dark fortnight of the Magha month of the Hindu calendar. The very word ‘Shivarathri’ means auspicious night. All over the country, people throng Shiva temples and spend the night in worship and contemplation of the Divine. According to Hindu belief, the moon is the presiding deity of the mind and the 16 phases of the moon represent the 16 aspects of the mind. On Shivarathri, which falls a day prior to the new moon, only a streak of the moon is visible. This is symbolic of the waning influence of the mind, when 15 aspects have already merged in the Self and only one aspect remains. Hence on this day, it is easier to control the mind and direct it towards God. Therefore, the night is spent in contemplation and adoration of God, so that the vagaries of the mind can be totally subdued and transcended to attain realization of the Atman.
“The lesson of Shivarathri is that devotees should foster good and sacred thoughts. They should be filled with godly thoughts. They should seek to become one with the Divine by reflecting on their inherent divinity. If you constantly chant the name of God, God realization will come in due course.
Whatever other things they may possess, men suffer from lack of peace and bliss. These two can be obtained only from God. It is for these two that men should pray to God and not for anything else, because God alone can give them. When these are secured, all other things will come of their own accord by the grace of God. People should yearn for God. All other desires are worthless”.
– Divine Discourse: February 26, 1998
Hear Swami chanting ‘OM NAMAH SHIVAYA’ (Maha Shivaratri 2004)
At the Shivalayam Temple (Bhagawan Sri Sathya Sai Baba’s Birthplace) Puttaparthi, India on Maha Shivaratri – 7th March 2016 (Morning)
Five pujaris (priests) performed abhishekams to Lord Sai Shiva.
Special offerings were made to the Lord Shiva. The offerings included milk, curd, ghee, honey, sugar, fruits, tender coconut water, flower, yellow rice, sandalwood paste, vibhuti, bilva leaves, sugar, rudraksha, turmeric, kumkum, with each individual offering bearing great spiritual significance.
These offerings are meant to appease the Indweller within, Who is verily Sai Shiva.
Lord Shiva Who is hailed as Abhisheka Priya is mightly pleased with such sacred offerings.