In this world, there is no power greater than Prema, pure selfless love. All the yogas (paths) mentioned in the Bhagawat Gita such as Jnana (knowledge), Karma (action), etc., are contained in Bhakthi Yoga (path of pure love towards God). There is nothing beyond this. Each and every yoga contains an element of selfishness. But that of Prema, is free from selfishness and all other impurities. It is only because of the absence of such selfless love that chaos, conflicts and confusion are prevalent in the world today. One who is interested in the welfare of humanity should practise this principle of true love.
During Dasara Celebrations the Yagnam commences with the rubbing of wooden blocks to produce fire through friction. Thereafter, the sacred fire thus produced, is placed in the ‘Yagna Kunda’ (the sacrificial altar into which oblations are offered)
The most important component of the Yagnam is the ‘Rudra Homam’, an invocation to Lord Siva, in which the oblations of clarified butter are poured into the Yagna Kunda while chanting hymns from the ‘Sri Rudram’. Other rituals also take place simultaneously like the Surya Namaskar, or the worship of the Sun as the visible symbol of the Supreme. The Srimad Bhagavatham Parayana, and the Ramayana Parayana and the Devi Mahatmyam are simultaneously performed by noted scholars, and a few pundits and Bhagavan’s students simultaneously chant various hymns from the Vedas. Another priest worships the Sri Chakra, a mystic drawing representing the Supreme Mother. The first 6 days the Yagna follows this routine daily.
The Dasara Celebrations come to an auspicious close on, Vijaya Dasami Day, the 7th day of the Yagna. Poornahuthi or the Valedictory Offering is made.
After seeking the blessings of Bhagavan, the priests make the final offering of clarified butter into the fire while chanting hymns from the ‘Chamakam,’ praying for the physical and spiritual welfare of all the beings of the world. Bhagavan blesses all the priests by sprinkling sacred water and akshada (turmeric coated rice) on them.
Listen to the various Vedic chants that are recited during the Yagnam with introductions. (Radio Sai)
Dasara or Navaratri is a ten day festival, usually falling in the month of October, that is celebrated all over India in the worship of the Divine as the Mother principle. Bhagawan has explained that the festival of Dasara is a celebration of the triumph of good over evil signifying the vanquishing of the ‘six demons’ of lust, anger, attachment, greed, pride and jealously within us.
The Dasara celebrations at Prasanthi Nilayam begins with the Kalasha Sthapana Puja in the Bhajan Mandir. After this, Kalasha puja is performed during all days of the Navarathri.
Durga is worshipped the first 3 days,
Lakshmi the next 3 days, then Saraswati the final 3 days.
The significance of Durga, Lakshmi and Saraswati has to be rightly understood. They represent three kinds of potencies in man. Ichcha Shakti (will power), Kriya Shakti (power of action), and Jnana Shakti (power of discrimination). Saraswati is manifest in man as the power of Vak (speech). Durga is present in the form of dynamism, power of action. Lakshmi is manifest in the form of willpower. The body indicates Kriya Shakti. The mind is the repository of Ichcha Shakti.Atma is Jnana Shakti. Kriya Shakti comes from the body, which is material. The power that activates the body that is inert and makes it vibrant is the Ichcha Shakti. The power that induces the vibrations of the Ichcha Shakti is the Jnana Shakti, which causes radiation (of energy). These three potencies are represented by the mantra: Om Bhur-Bhuvas-Suvah. Bhur represents Bhuloka (earth). Bhuvah represents the Life-force and also means Conscience in man, Suvah represents the power of radiation. All three are present in man.
– Divine Discourse, Oct 9, 1994
Durga Mata Puja
Sarva Mangala Maangalye,
Shive Sarvaartha Saadhike.
Sharanye Tryamba Ke Gauri,
Naaraayani Namostute.
Adorations to Goddess,
who is the auspiciousness of all that is auspicious,
who is the consort of Lord Shiva,
who is the bestower of every desire of one’s heart.
Adorations to You!
O Devi, I have taken refuge in you.
Is the mother of the universe and believed to be the power behind the work of creation, preservation, and destruction of the world. Since time immemorial she has been worshipped as the supreme power of the Supreme Being and has been mentioned in many scriptures
– Yajur Veda, Vajasaneyi Samhita and Taittareya Brahman.
Devi Durga stands on a lion in a fearless pose of “Abhay Mudra”, signifying assurance of freedom from fear. The universal mother seems to be saying to all her devotees: “Surrender all actions and duties onto me and I shall release thee from all fears”.
“WHY FEAR WHEN I AM HERE” …Baba
“The life of a man who cannot respect and love one’s mother is utterly useless. Recognizing one’s mother as the very embodiment of all divine forces, one must show reverence to her and treat her with love. This is the true message that this nine-night festival (the Navaratri) gives us. The supreme Shakti manifests herself in the form of Durga, Lakshmi, and Saraswati. Durga grants us energy – physical, mental, and spiritual. Lakshmi bestows on us all forms of wealth – not just money but intellectual wealth, the wealth of character, and others. Even health is a kind of wealth. She grants untold riches to us. And Saraswati bestows intelligence, the capacity for intellectual inquiry, and the power of discrimination on us. The Navaratri festival is celebrated in order to proclaim the power of the goddesses to the world. One’s own mother is the combination of all these divine beings. She provides us with energy, wealth, and intelligence. She constantly desires our advancement in life. So she represents all the three goddesses that we worship during the Navaratri festival.”
Ganesha Chaturthi is celebrated on the Chaturthi, i.e., the fourth day of Indian lunar month of Bhadrapada.
It usually falls in the month of September in the English calendar. Lord Ganesha, the elephant-headed God is usually worshipped before commencing any activity in order to remove obstacles and ensure success of the endeavour. He is also the bestower of worldly intelligence and spiritual wisdom.
Another name for Vinayaka is ‘Vighneswara’. Easwara is one who is endowed with every conceivable form of wealth: riches, knowledge, health, bliss, beauty, etc. Vighneswara is the promoter of all these forms of wealth and removes all obstacles to their enjoyment. He confers all these forms of wealth on those who worship Him. Vinayaka is described as ‘Prathama Vandana’ (the first deity who should be worshipped). As everyone in the world desires wealth and prosperity, everyone offers the first place for worship to Vigneswara. It is only when the inner meanings of various aspects relating to the Divine are understood that worship can be offered to the Divine meaningfully. Unfortunately, as only the superficial and worldly meanings of the scriptural texts are expounded these days, people’s devotion is growing weaker continually. It is essential for everyone to understand the inner meaning of the Vedantic texts.
– Divine Discourse, Sep 12, 1991
shuklaambaradharaM vishhNum
shashivaraNaM chaturbhujam
prasannavadanaM dhyaayet
sarva vighnopashaantaye
Let us recall the benign countenance of the omni-present Lord,
with a moon-like complexion, having four arms
and clad in a white garment.
May He remove all impediments in our path.
The festival is usually celebrated for a period for three days in Prasanthi Nilayam. On the first day, the students sing devotional songs and Stotrams (hymns) and present cultural programmes in the Divine Presence and Bhagawan grants His discourse.During the next two days, students and staff of Bhagawans Institutions worship idols of Lord Ganesha in their respective premises. On the third day of the festival, the idols are brought to the Sai Kulwant Hall in a grand procession of colourful and exquisitely designed chariots amidst chanting of hymns and singing of Bhajans. After offering final worship and Arati, it is customary to immerse in the idol in a nearby lake or pond as it is the belief that Lord Ganesha takes with him the troubles and the bad tendencies that act as obstacles on the spiritual path.
Ganesha Chaturthi Pooja & Aarti performed in Puttaparthi
Om Gam Ganapataye Namo Namah
“Vinayaka (Ganesha) is one who drives away all sorrows, difficulties and miseries. He is the enemy of all obstacles. He will not allow any obstacles to come in the way. He is the destroyer of obstacles. He confers happiness and peace (on his devotees). He is the master of all these powers (Buddhi and Siddhi). What is Siddhi (fullfillment)? When there is purity of mind you achieve peace (which is Siddhi). Vinayaka is thus Lord of Buddhi (the intellect and Self-Realization). Hence every human being should aquire control over the mind…
Vinayaka is the Lord of learning (Vidya). Does learning mean bookish scholarship? No. Everything pertaining to the cosmos is included in the term learning (Vidya). Walking, talking, laughing, sitting, eating, strolling, thinking – every kind of activity is related to learning. Vinayaka is the master of every kind of learning…
“Whenever people want to commence any undertaking, they first offer worship to Vinayaka (Ganesha or Ganapathi)…Ganapathi is one who gives us spiritual potency and endows us with Supreme Intelligence…” – Sathya Sai Baba
He is one who instills purity in body, and fearlessness in the mind.” – Sathya Sai Baba
A Ganesha idol materialized by Swami for a student in 2004
“What is the inner significance of worshipping the elephant-faced deity? The elephant is a symbol of might and magnitude. The elephant’s foot is larger than that of any other animal. The elephant can make its way through the densest jungle. In this way, it signifies the quality of a leader who shows the way for others. The elephant is also known for its faithfulness and gratitude. These are the lessons man should learn from the elephant. Intelligence without gratitude is valueless. Every man should be grateful to those who have helped him”.
Bhagawan had declared that Lord Krishna’s advent took place at 3 a.m. on 20th July, 3228 B.C, the Ashtami Day (eighth day after full moon) under the star ‘Rohini’ in the dark fortnight.(Krishna Paksha) of Shravana Masa in the year named ‘Srimukha’.
Today we are celebrating the Birthday of Krishna. You are attaching importance to His body, but not to His teachings. You will be celebrating Krishna’s Birthday in the true spirit of the term only when you put His teachings into practice…Baba
Krishna Bhajans sung by Sathya Sai Baba
The Mystical Sport of Sai Krishna
Even the smallest acts of Krishna were saturated with supreme sweetness. Krishna was everyone’s dearest kinsman and fastest comrade. The Leelas (Divine Sport) of Krishna are sweet and meaningful. All activities of Krishna were for the well being of the World. His advent was for the uplift of the world from wickedness and unrighteousness. It was also for fulfilling the needs of those who are devoted to Him, for the establishment of righteousness and the revival of the Vedas. Though people caught in the coils of ignorance see the Leelas as self-centered and even motivated by delusion, genuine devotees cherish each one of these as significant and sustaining examples of Grace. The Lord showers Grace on each and every one in such a way that suits the time, the person and their aspirations.
– Bhagavatha Vahini, “Krishna Avatara” Chap 34.
OM SRI SATHYA SAI KRISHNAYA NAMAH
All the actions that you undertake must be sacred. There should be harmony in your thought, word and deed. The proper study of mankind is man. “Work is Worship”, “Duty is God”. This was the teaching of our ancient seers. Consider all activities as an offering to God and all work as God’s work. Just as two wings are essential for a bird to soar high in the sky, two wheels for a cycle to move, Prema (Love) and Seva (service) are essential for man to reach his destination. No benefit accrues from rendering service devoid of love. Do not expect any returns for your acts of service. The satisfaction which you derive from rendering service is itself a reward.
People merely say, “Krishna, Krishna,” as they go round or pass-by a temple. Of what value is such part-time devotion? They are mere name’s sake Bhaktas. You must strive to earn the great wealth of God’s love. God is omnipresent in all His attributes. One experiences this unity. Ramadasa also had this experience. Thaneesha put him in jail, but he never gave up the name of Rama. “O Rama! When all is your form, how can I be apart from you,”, he prayed.
There are those who sit in Dhyana or meditative postures. But their minds are in the market or in hair dressing shop. Is this Dhyana or Japa? The mind should be immersed in Krishna. Instead it is filled with desires (Trishna). What is needed is Krishna not Trishna. Krishna will fulfil all your Trishnas.
In chapter twelve Lord Krishna extols the glory of devotion to God.
Along with this he explains the different forms of spiritual disciplines and discusses
the qualities of the devotees who by performing their activities in this way become very dear to Him.
Thus this chapter is entitled: The Path of Devotion.
More than the adherent of the path of karma, jñâna or yoga, the follower of the path of bhakti is declared fortunate and superior. He is better than the yogî, the sannyâsî, the jñânî and the sadhaka who takes up the discipline of karma. – Prasanthi Vahini, p. 76
Listen
“The word (Krishna) has three meanings:
(1) “Krushathi-ithi Krishna” that is, “The One who ploughs is called Krishna.” The field here symbolizes the heart. The heart should be cleared of weeds (evil qualities). It should be filled with love. The seeds of the Lord’s name should be sown in it. Krishna is the one who inspires the devotee to do all this.
(2) “Karshathi-ithi Krishna” that is, “The One who attracts is called Krishna.” Krishna has the supreme power of attraction. By His words, His sport, His music and all His actions, He attracts all people. This power of Divine attraction is present in everyone. Hence, everyone is potentially Krishna.
(3) “Kushyathi-ithi Krishna” that is, “The One who imparts bliss is called Krishna.” Everyone seeks happiness. The Divine, who is the embodiment of happiness, is in you. God wants you to be happy, but you do not realize it. Try to recognize the source of bliss within you. It is not the true nature of man to be unhappy. When anyone is sad, people around him are concerned about him. You should always be happy, because you are the embodiment of the Atma. Never give way to worry.
– Divine Discourse: 25th August 1997
SRI VENUGOPALA SWAMY TEMPLE Puja Puttaparthi, India
‘Sa’ means Divine; ‘ai’ or ‘ayi’ means Mother and ‘Baba’ means Father. The Name, Sai Baba means Divine Mother and Father. Sai’s descent is to achieve the supreme task of uniting the entire mankind as one family through the bond of brotherhood and to affirm and illumine the Divine (Aathmic) Reality within each and every being. The Divine takes the form as Avatar to reveal Himself as the basis for the entire Cosmos, and to instruct all to recognise the common divine heritage that binds everyone; so that human beings can work hard to rid themselves of animalistic qualities. I am the embodiment of Love; Love is My instrument. I reveal truth about Myself for, I desire that you should contemplate on this and derive joy. Also, may you be inspired to observe the disciplines laid down and progress towards the goal of Self-Realisation. Realise the Sai who shines in your hearts. (Divine Discourse, 19 June 1974)
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Manasa Bhajare Guru Charanam Dusthara Bhava Sagara Tharanam
Guru Maharaj Guru Jai Jai Sai Natha Sadguru Jai Jai
Om namah Shivaya Om Namah Shivaya Om Namah Shivaya Shivaya Namah Om
Arunachala Shiva Arunachala Shiva Arunah Chala Shiva Aruna Shiva om
Omkaram Baba Omkaram Baba Omkaram Baba Om Namo Baba
O! mind without worshipping the Lotus Feet of Guru Sai Nath, it is not possible to cross the ocean of life and death. Victory to Noble Teacher, Lord Sai Natha.
Chant “Om Namah Shivaya”. Chant the name of Lord Shiva, Who resides in Arunachala. Chant the name of Lord Baba, Whose form is OM.
Lord’s Footprints
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It is again the divine inspiration of Bhagavan Shree Sathya Sai, who is the presiding deity of the triple Gaayathree (or “Sai-three“) manthras that prompted the preparation of this Sai Yanthra (or Chakra), which is a diagrammatic representation of Sathya Sai related Manthras, characteristics, powers, principles, pursuits, philosophy, preachings, miracles, glories, service activities, vital messages, etc. This Yanthra is the key to the understanding of the essence of the Sathya Sai Avathaar. It is a potentised mapping of the Sathya Sai spiritual ‘terrain’, being a subtle expression of Sai in Vedhik terminology. It is a composite multi-metric portrayal of Sai spirituality. This Chakra was prepared at the holy BrahmaMuhuurtha (early dawn time). Monday 11th October 1999; that same afternoon, Baba called this writer (Ghandikota V. Subba Rao) for an interview at which He blessed this Yanthra thrice, after a discussion of its contents.
Guru Poornima is the full moon day in the month of ‘Ashada’, the fourth month in the Indian lunar calendar, corresponding to end of June or early July. It is also called ‘Vyasa Poornima’, as this full moon day marks the birthday of the great sage Veda Vyasa, who categorized the vast body of Vedic knowledge in to the four Vedas – Rig, Yajur, Sama and Atharva. Even the writing of the eighteen Puranas (ancient Hindu legends) was completed by him on this day.
“The term ‘Guru’ means one who dispels the darkness of ignorance. ‘Gu’ means one who is beyond attributes (or gunas), ‘ru’ implies one who is beyond forms (rupa). This refers only to God. That is why the Guru is hailed as Brahma, Vishnu and Shiva (the holy trinity of Hindu belief). Only God is the true Guru. All others are merely teachers, like the teachers of different subjects in a college. ‘Guru’ is the one who reveals the guri (target) to the disciple. ‘Guri’ here refers to the Atmic Principle (the principle of the self)”
– Sathya Sai Baba
Guru Poornima is sacred for many reasons: the seeker who suffers from the delusion that the objective world is as real as themselves are guided into Truth. This day, those who never felt the urge to explore the Reality are inspired to seek the spring of bliss inside them. This day, pilgrims to the Lotus Feet of God, study the guide books of life. This day, disciples offer gratitude at the feet of the preceptor for the gift of light. When the Sun rises, the world is blessed with heat and light. When the Guru blesses, the pupil gets peace and joy! Remember, Guru Poornima is not a date marked in the calendar that is finished when the day is over! Know that whenever your mind, with the presiding deity of Moon, is full (Poorna), it receives Guru’s cool refreshing rays of grace! Train your mind to derive illumination from the intellect, and not from the deluding forces of the senses.
– Divine Discourse, Jul 18, 1970
GURU BRAHMA GURU VISHNU GURU DEVO MAHESWARA
GURU SAKSHAT PARA BRAHMA THASMAI SRI GURAVE NAMAHA
“Guru is Brahman. He is the Creator; He Himself is the creation and He is the One that exists in the creation. The universe is filled with Brahman. It becomes clear that the One who Himself has become the universe is the Guru.
Guru is Vishnu. Who is Vishnu? Vishnu is one who has the quality of pervasiveness. He is the Doer and also what is done. The universe is the action, God is the Doer. God is the consciousness behind the cause and effect. The whole universe is the form of Vishnu. This Vishnu is the Guru.
Guru is Maheshvara. Who is Maheshvara? He is the one who rules all beings in the Universe. He commands and ordains everything in the universe in the right manner. Sun-rise and Sun-set go on according to His command. Seasons, rain, the day and night are His commands. Eeshvara is one that makes everything–follow its discipline without any lapse. Guru is not one who merely teaches. A Guru is omnipotent, omniscient and omnipresent, He is God himself.
Buddham Saranam Gacchami. Dharmam Saranam Gacchami. Sangham Saranam Gacchami. I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Sangha.
The day of Vaisakh Purnima, which usually falls in the month of May, is considered most sacred by Buddhists all over the world. This day is significant for three reasons. It was on this day that Gautama Buddha, the founder of Buddhism, was born as Prince Siddhartha at Lumbini in Nepal in 560 B.C. It is also the day when He attained enlightenment at Gaya in India, after years of search and enquiry into the causes and remedy for sorrow in the world. Thereafter, Siddhartha came to be known as Buddha, or the Enlightened one. He preached that desires are at the root of all sorrow and hence advocated the path of right conduct and the right use of senses as the way to enlightenment. He attained Nirvana (Unity with the Absolute) in 480 B.C., again on the day of Vaisakh Purnima.
This auspicious day is observed as Buddha Purnima
“Today is Buddha Poornima. Poornima means full moon. The underlying message of Buddha Poornima is that the mind should shine with total purity like full moon; it should unite with its source i.e., the Atma which is pure and effulgent. There is no darkness on the full moon night. On this auspicious day of Buddha Poornima, we should attain full purity of the mind.”- Baba
As Sai’s glory began to spread far and wide, Mother Easwaramma came to Me one day and said, “Swami, I am pained to see small children of our village walking all the way to Bukkapatnam to attend school. Please construct a small school.” Conforming to her wish, I established a small school. After some time, she wanted a small hospital also to be established. She said she could not bear to see mothers taking the trouble of carrying their children to Bukkapatnam for medical treatment. I got a small hospital built. The small school I established has become a big university today. The small hospital I constructed has become a Super Specialty Hospital. These mighty tasks could be accomplished as a result of the Sathya Sankalpa (noble wish) of Mother Easwaramma and Nitya Sankalpa (Divine Will) of Sai. Her last wish was to provide drinking water to the village. She pointed out that the women had to take great pains to draw water from deep wells, which had dried up. I immediately provided drinking water to the villages.
May 6th every year, is celebrated as Easwaramma Day, commemorating the anniversary of the passing away of the saintly lady who was blessed to be mother to the Avatar of the Kali age. Bhagawan exhorts His devotees, especially children, to revere the mother as God. Hence, this day is a celebration of the sacred ideal of Motherhood. Easwaramma was very fond of children and was one of the pioneers of the Bal Vikas movement. Hence, this day is also celebrated as Bal Vikas Day when hundreds of Bal Vikas gather in Bhagawan’s presence to present before Him their cultural programmes and imbibe the highest spiritual lessons from their Divine Mother. Narayana Seva (feeding of the poor) is also undertaken on this day.
“Easwaramma breathed her last in this very Mandir. Summer classes were going on in May 1972. She used to come and sit in these classes. Swami used to be amused at her presence and asked her what she followed in these classes. She used to say, “I am not interested in these studies. I come here to see how the students of Swami conduct themselves, how they obey His commands and how they react to Swami’s advice and teachings.” The parents take great pains in bringing up their children with expectation that they may lead a respectable life. Are the children behaving in accordance with the expectations of their parents? They wear new clothes provided to them by their parents, but do they spare any thought for the hardships their parents undergo to procure these clothes?
All of you who have gathered here have to take a pledge today. Live a good life. Be ready to help others. Love children, respect elders, respect all according to their status in society. Living up to these ideals is the best way to lead one’s life. Imprint these principles firmly on your heart. Act in a manner so as to please your parents. Only then will your life find fulfillment. You are conducting Bhajans at various places and at different times. But mere singing of Bhajans is not enough, behaviour and conduct are also important”.
Sri Rama Navami is the festival that celebrates the birth of Lord Sri Rama, the Avatar of the Treta age. It falls in the ‘Chaitra’ month in the Shukla Paksha Navami (ninth day of the bright fortnight) of the Hindu lunar calendar. Lord Rama is revered as being the very embodiment of Dharma (righteousness) and one whose life serves as an ideal for all mankind. The Ramayana, an epic poem composed by sage Valmiki on the life of Lord Rama, is one of the sacred scriptures of the Hindu religion.
Sita Rama Kalyanam – 17th April 2024
The Ramayana is a guidebook on ideal relations between mother and children, between husband and wife, between brothers, between ruler and the people, between master and servants and many other human relationships. Rama showed compassion to dying eagle Jatayu, which fought with Ravana when he was carrying Sita away to Lanka and Rama gave refuge to Vibhishana, even against fears expressed by Lakshmana. These are examples of Rama’s supreme benevolence and magnanimity towards anyone who revered Him or sought His protection. Rama declared to Lakshmana: “Anyone who comes to Me in a spirit of surrender, whoever he might be, is Mine and I am his. I shall give him asylum. This is My vow.” Rama was a man pledged to one word, to one wife and to a single arrow. Devotees should install Rama in their hearts and celebrate Ramanavami for achieving Atmic bliss. Going through the epic Ramayana, they should reach the state of “Atma-Rama” (oneness with Universal Spirit). In such a state there is no Ahamkara (ego-sense)!
– Divine Discourse, April 07, 1987
“The Ramayana, the story of Lord Rama, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up attachment to sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama during His exile. When she cast longing eyes on the golden deer and craved for it, she lost Rama’s proximity. Renunciation leads to joy; attachment brings about grief.
Be in the world, but not of it.
Rama is the in-dweller in every body. He is the Source of Bliss (Atma-Rama) in every individual. His blessing, surging from that inner spring, confers peace and bliss. He is the very embodiment of Dharma, of all the codes of morality that hold mankind together in love and unity”.
– From ‘Ramakatha Rasavahini’ authored by Bhagawan Baba
On the occasion of Ramanavami a discourse delivered by Bhagawan on 11 April 2003 at Brindavan. In this profound clip, Bhagawan explains what is the essence of Ramayana and why we must not look up to Lord Rama merely as an Avatar and worship Him. It is important to understand that each individual is Lord Rama and live life drawing inspiration from the idealism portrayed in the Ramayana.
Rama is the indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and Bliss. He is the very embodiment of Dharma, of all the codes of morality that hold mankind together in Love and Unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith In God and detachment from objective pursuits are the keys for human liberation. Give up sense objects; you gain Rama. Sita gave up the luxuries of Ayodhya and so, she could be with Rama, in the period of ‘exile’. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but, not of it. The brothers, comrades, companions and collaborators of Rama are each of them examples of persons saturated with Dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three Gunas – Sathwa, Rajas and Thamas – are the three Queens. The four goals of life – the Purusharthas – are the four sons. Lakshmana is the Intellect; Sugriva is Viveka or discrimination. Vali is despair. Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs are personifications of the Rajasic (Ravana), Thamasic (Kumbhakarna) and the Sathwic qualities (Vibhishana). Sita is Brahmajnana or the awareness of the Universal Absolute, which the individual must acquire and regain undergoing travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established In the faith that Rama is the reality of your existence.
Rama Katha Rasavahini – The Sweet Story of Rama’s Glory
