For the protection of the virtuous, for the destruction of evil-doers and for establishing righteousness on a firm footing, I incarnate from age to age.
Whenever disharmony (asanthi) overwhelms the world, the Lord will incarnate in human form to establish the modes of earning peace (prasanthi) and to reeducate the human community in the paths of peace. At the present time, strife and discord have robbed peace and unity from the family, the school, the society, the religions, the cities, and the state.
Cultivate a nearness with me in the heart and it will be rewarded. Then you too will acquire a fraction of that supreme love. This is a great chance. Be confident that you will all be liberated. Know that you are saved. Many hesitate to believe that things will improve, that life will be happy for all andfull of joy, and that the golden age will recur. Let me assure you that this divine body has not come in vain. It will succeed in averting the crisis that has come upon humanity.
Bhagawan Sri Sathya Sai Baba
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Subsequent to the Divine Marriage, ‘The Divine Couple’ along with Lord Venugopala Swami were escorted out in a royal procession as part of the annual Rathotsavam. ‘The Gods’ mounted on a chariot were taken out along the road in royal procession.
The Rathotsavam (Chariot Festival) at Prasanthi Nilayam is a tradition that goes back to the early 1950’s. This festival marks the beginning of the Birthday Celebrations of Bhagawan Sri Sathya Sai Baba. On this day, the students of Bhagawan, chanting Vedic hymns and singing Bhajans, lead a procession with the idol of Lord Krishna on a rath (chariot) and the idols of Lord Rama, Lakshmana and Mother Sita on a palanquin from Sai Kulwant Hall to the Old Mandir, or what is now the Kalyana Mantapam, in the village of Puttaparthi. After worship is offered to the deities, the idols of Rama, Lakshmana and Sita return to the Mandir. Later, in the evening, the idols are taken out in a procession in the village of Puttaparthi, amidst joyous celebration by the villagers.
Global Akhanda Bhajan, the timeless intonation promoting Universal Peace and Harmony is one of the most significant and far-reaching annual spiritual exercise initiated by Bhagawan way back in the mid forties.
Ever since, every second week-end of the month of November has been a fixed schedule for this 24 hour marathon non-stop bhajan saga.
The Akhanda Bhajan had its origin way back in 1945, started in Bangalore by a group of eight families. Upon the culmination of the year-long Thursday bhajans, they had been conducting quite regularly from 1944, during the World War II time, the group of eight families showed up to Bhagawan in Puttaparthi seeking blessings for conducting bhajans. The Divine Visionary that He is, Bhagawan blessed the group, praising the idea of bhajan singing and named it Akhanda Bhajan. Bhagawan even promised the group that He would bless the same with His physical presence. This grand Spiritual exercise has been going on uninterrupted ever since and the years that passed had been fortunate to have the spirited physical presence of Bhagawan during the occasion.
“Today we are having the Akhanda Bhajan. This is being done not for the sake of one individual, one nation or one community. It is for the welfare of humanity as a whole.
The bhajans that are sung permeate the ether in the form of sound waves and fill the entire atmosphere. Thereby, the whole environment is purified. Breathing in this purified atmosphere, our hearts get purified. Reciting the Lord’s name is a process of give and take. Singing the Lord’s name should become an exercise in mutual sharing of joy and holiness. It should be remembered that the sounds we produce reverberate in the atmosphere. They remain permanently in the ether as waves and outlast the individual uttering the sounds.
– Divine Discourse on Akhanda Bhajan day on November 8, 1986
Deepavali, the festival of Lights is celebrated on the new moon day in the month of ‘Ashwin’ of the Indian lunar Calendar.
It usually falls in late October or early November.
Deepavali or Diwali, , is a festival of lights symbolizing the victory of righteousness over evil and the lifting of spiritual darkness. The word ‘Deepavali’ literally means ‘rows of lamps’. The lamp is not merely the symbol of knowledge of Truth, but also of the one Atma (spirit) that shines in all.
“Today is the day on which Naraka, the demon was killed. What does this event signify? It signifies killing the demon in man. ‘Nara’ means man and ‘Asura’ means demon. This demon is present in every human being. It is not necessary to acquire great weapons to kill this demon. Man is called ‘Nara’ because there is Atma (spirit) in him. That Atma is the embodiment of love. It is possible to kill the demons only through love. Therefore, realize the Atma Tathva and develop love. This is true Bhakti (devotion)”.
– Divine Discourse: November 4, 2002
“The flame of a lamp has two significant qualities. One is to banish darkness; the other is a continuous upward movement. Even if a lamp is kept in a pit, the flame is directed upwards. The ancients have taught that the upward movement of the flame denotes the path to wisdom and the path to divinity. However, the external light can dispel only the external darkness, but not the darkness of ignorance in man.
Asato mA Sadgamaya |
Tamaso mA Jyotirgamaya |
MRRityormA AmRRitaM Gamaya || Om Shanthi Shanthi Shanthihi Lead us from the Unreal to the Real Lead us from Darkness to Light Lead us from Death to Immortality Om Peace, Peace, Peace
Deepavali ushers in the light of prosperity
From the very name of today’s festival–Deepavali–it can be seen that the Divine effulgence is manifest in it. Deepavali means “the array of lights.” “Thamasomaa jyotirgamaya” (Lead me from darkness to light) is an Upanishadic prayer: This means that where there is darkness light is needed. What is this darkness? Sorrow is one form of darkness. Peacelessness is another. Loss is another. Disappointment is one form of darkness. Misery is yet another. Lack of enthusiasm is another. All these are different forms of darkness. To get rid of the darkness of sorrow, you have to light the lamp of happiness. To dispel the darkness of disease, you have to install the light of health. To get over the darkness of losses and failures, you have to usher in the light of prosperity.