108 Names of Bhagawan Sri Sathya Sai Baba
108 Names of Bhagawan Sri Sathya Sai Baba
“Makara Sankranthi marks the movement of the Sun from the southern horizon to the northern horizon. This northward movement of the Sun has immense spiritual significance. The north is symbolised by Himaachala. Hima means snow. It is pure, untainted and soothingly cool. All these endow it with the quality of Prashanthi (perfect peace). Achala means that which is steady and unshakeable. Himaachala does not refer to the physical Himalayan mountains. It represents that which is cool, peaceful and steady. From this day the Sun is said to move towards such a state. The Sun symbolises the vision of man. The northward movement of the Sun is a call to human beings to turn their vision towards that which is cool, peaceful and unchanging, i.e. towards the divinity within.
– Divine Discourse: 14 January, 1994
“The happiness of all is my happiness. What else do I need than that? May all have greater and greater devotion, knowledge and renunciation, long life, health and happiness and may all deserve more and more the Grace of the Lord! With mutual friendship and affection, be engaged in Bhajan, Puja, Meditation and the Study of the Glories of the Lord! Utilise the little time available in thoughts of the Lord, without wasting it in idle talk. Time, once lost, can never be reclaimed! The time that is yet to come cannot be claimed, as certainly yours! So, to transform each moment into joy, make this moment, while it is still with you, holy and pure. Give up all yesterdays and tomorrows and the days after; do now, this very day, the task that is worth while.
This is My New Year Blessings to you all.”
(Excerpt from a letter Bhagavan had written to a devotee on 1st January 1959)
There was a huge halo of splendour illuminating the sky over the village when Christ was born.
This meant that He, who was to overcome the darkness of evil and ignorance had taken birth,
that He will spread the Light of Love in the heart of man and councils of humanity.
Appearances of splendour, and other signs to herald the era that has dawned are natural when
incarnations happen on earth. Jesus was to shatter the darkness that had enveloped the world and the aura of light was a sign that announced the event.
The Masters arrive in answer to man’s prayer.
“Thamaso maa jyothir gamaya”
(Lead us from darkness unto Light!)
There is one point that I cannot but bring to your special notice today. At the moment when Jesus was merging in the Supreme Principle of Divinity, He communicated some news to his followers, which has been interpreted in a variety of ways by commentators and those who relish the piling of writings on writings and meanings upon meanings, until it all swells up into a huge mess. The statement itself has been manipulated and tangled into a conundrum.
The statement of Christ is simple:
“He who sent me among you will come again!” and he pointed to a Lamb.
The Lamb is merely a symbol, a sign. It stands for the Voice—Ba-Ba; the announcement was the Advent of Baba. “His Name will be Truth,” Christ declared.
Sathya means Truth.
“He will wear a robe of red, a bloodred robe.”
(Here Baba pointed to the robe He was wearing!).
“He will be short, with a crown (of hair). The Lamb is the sign and symbol of Love.”
Christ did not declare that he will come again. He said, “He who made me will come again.”
That Ba-ba is this Baba and Sai, the short, curly-hair-crowned red-robed Baba, is come.
He is not only in this Form, but, he is in every one of you, as the dweller in the Heart.
He is there, short, with a robe of the colour of the blood that fills it”
The great axioms of Bhaaratheeya culture found in the Vedas—Ishwarassarvabhuuthaanaam, Isaavaa-yamidham sarvam, Vasudhevassarvamidham–
“God is the inner Motivator of all beings. All this is enveloped in God, All this is Vaasudheva, the Divine”— are to be in every one.
This is the inner mystery of Incarnation, God incarnating in all! All are One; The One is All.
There is only one God; He is Omnipresent. There is only one religion, the Religion of Love;
there is only one caste, the Caste of Humanity; there is only one language, the Language of the Heart.”
“The Avatar comes to reveal man to himself, to restore to him his birthright of inner Bliss. He does not found a new creed, to breed a new faction, to instill a new God. If such happens, it is the consequence of the evil in man. The Avatar comes as Man in order to demonstrate that Man is Divine, in order to be within reach of Man. The human mind cannot grasp the Absolute, Attributeless Principle; it is Abstract and beyond the ready of Speech, Mind and Intellect. Fire is inherent in the matchstick but it is only when it is struck as flame that we can benefit from it. The Formless has to manifest as Form; the Formless has to appear with Form. Then only can man listen, learn, understand, follow and be saved, through the Bliss of that experience. He lights the flame of Realization in each; and the age-old ignorance is destroyed in an instant.”
– Sathya Sai Baba (Baba the Breath of Sai p.305)
– Sathya Sai Baba
“With holy thoughts in you on this auspicious day, you must go out into the world and spread your sacred feelings among others. Don’t confine your feelings to yourselves or retain them only during your stay here. Spread them wherever you go”.
– Divine Discourse: 23 November 1997
“Today, thousands of people have gathered here. What has brought them together here? Love is the main cause. Without love, but few of you would have come from such distant places. How does this love express itself? It is a process of give and take. You have to receive God’s love, and you have to offer your love to Him. But, both are one and the same love. God’s love is reflected in you. That is the meaning of the declaration in the Bhagawad Geetha: “A spark of Mine is present in every being.”
– Divine Discourse: 23 November 1996
Global Akhanda Bhajan, the timeless intonation promoting Universal Peace and Harmony is one of the most significant and far-reaching annual spiritual exercise initiated by Bhagawan way back in the mid forties.
Ever since, every second week-end of the month of November has been a fixed schedule for this 24 hour marathon non-stop bhajan saga.
The Akhanda Bhajan had its origin way back in 1945, started in Bangalore by a group of eight families. Upon the culmination of the year-long Thursday bhajans, they had been conducting quite regularly from 1944, during the World War II time, the group of eight families showed up to Bhagawan in Puttaparthi seeking blessings for conducting bhajans. The Divine Visionary that He is, Bhagawan blessed the group, praising the idea of bhajan singing and named it Akhanda Bhajan. Bhagawan even promised the group that He would bless the same with His physical presence. This grand Spiritual exercise has been going on uninterrupted ever since and the years that passed had been fortunate to have the spirited physical presence of Bhagawan during the occasion.
“Today we are having the Akhanda Bhajan. This is being done not for the sake of one individual, one nation or one community. It is for the welfare of humanity as a whole.
The bhajans that are sung permeate the ether in the form of sound waves and fill the entire atmosphere. Thereby, the whole environment is purified. Breathing in this purified atmosphere, our hearts get purified. Reciting the Lord’s name is a process of give and take. Singing the Lord’s name should become an exercise in mutual sharing of joy and holiness. It should be remembered that the sounds we produce reverberate in the atmosphere. They remain permanently in the ether as waves and outlast the individual uttering the sounds.
– Divine Discourse on Akhanda Bhajan day on November 8, 1986
Love is My form… Truth is My breath… Bliss is My food.
My Life is My Message… Expansion is My Life.
No season for Love, no reason for Love, No Birth no Death.
Prema, Sathya, Ananda, Dharma, Shanthi, Ahimsa.
Shirdi Sai, Sathya Sai, Prema Sai Jai Jai…
Shirdi Baba, Parthi Baba, Prema Baba Jai Jai…
Listen to Swami singing now
It usually falls in late October or early November.
Deepavali or Diwali, , is a festival of lights symbolizing the victory of righteousness over evil and the lifting of spiritual darkness. The word ‘Deepavali’ literally means ‘rows of lamps’. The lamp is not merely the symbol of knowledge of Truth, but also of the one Atma (spirit) that shines in all.
“Today is the day on which Naraka, the demon was killed. What does this event signify? It signifies killing the demon in man. ‘Nara’ means man and ‘Asura’ means demon. This demon is present in every human being. It is not necessary to acquire great weapons to kill this demon. Man is called ‘Nara’ because there is Atma (spirit) in him. That Atma is the embodiment of love. It is possible to kill the demons only through love. Therefore, realize the Atma Tathva and develop love. This is true Bhakti (devotion)”.
– Divine Discourse: November 4, 2002
“The flame of a lamp has two significant qualities. One is to banish darkness; the other is a continuous upward movement. Even if a lamp is kept in a pit, the flame is directed upwards. The ancients have taught that the upward movement of the flame denotes the path to wisdom and the path to divinity. However, the external light can dispel only the external darkness, but not the darkness of ignorance in man.
Asato mA Sadgamaya |
Tamaso mA Jyotirgamaya |
MRRityormA AmRRitaM Gamaya ||
Om Shanthi Shanthi Shanthihi
Lead us from the Unreal to the Real
Lead us from Darkness to Light
Lead us from Death to Immortality
Om Peace, Peace, Peace
Deepavali ushers in the light of prosperity
From the very name of today’s festival–Deepavali–it can be seen that the Divine effulgence is manifest in it. Deepavali means “the array of lights.” “Thamasomaa jyotirgamaya” (Lead me from darkness to light) is an Upanishadic prayer: This means that where there is darkness light is needed. What is this darkness? Sorrow is one form of darkness. Peacelessness is another. Loss is another. Disappointment is one form of darkness. Misery is yet another. Lack of enthusiasm is another. All these are different forms of darkness. To get rid of the darkness of sorrow, you have to light the lamp of happiness. To dispel the darkness of disease, you have to install the light of health. To get over the darkness of losses and failures, you have to usher in the light of prosperity.