Whoever comes seeking service from you is the best of individuals at that time. Whatever satisfaction you can give him by serving him will be your duty and this will be the best of work that you can do. The present, when you can do something, is the most sacred of all time. You do not see the future as your eyes cannot perceive it. Past has gone and you can do nothing about it. Thus, the present time in which you can fulfill your duty, the service that you can do to the person who comes to you, and he who comes seeking your service are the three best things.
– Sri Sathya Sai Baba in a Letter to V.R. Krishna Kumar, 1946
‘Sa’ means Divine; ‘ai’ or ‘ayi’ means Mother and ‘Baba’ means Father. The Name, Sai Baba means Divine Mother and Father. Sai’s descent is to achieve the supreme task of uniting the entire mankind as one family through the bond of brotherhood and to affirm and illumine the Divine (Aathmic) Reality within each and every being. The Divine takes the form as Avatar to reveal Himself as the basis for the entire Cosmos, and to instruct all to recognise the common divine heritage that binds everyone; so that human beings can work hard to rid themselves of animalistic qualities. I am the embodiment of Love; Love is My instrument. I reveal truth about Myself for, I desire that you should contemplate on this and derive joy. Also, may you be inspired to observe the disciplines laid down and progress towards the goal of Self-Realisation. Realise the Sai who shines in your hearts. (Divine Discourse, 19 June 1974)
Jesus said that the bread taken in the “last supper” was his flesh, and the wine, his blood. He meant that all beings alive with flesh and blood are to be treated as he himself and that no distinction should be made of friend or foe, we or they. Every body is his body, sustained by the bread; every drop of blood flowing in the veins of every living being is his, animated by the activity that the wine imparted to it. That is to say, every man is Divine and has to be revered as such.
( Sathya Sai Baba – 25 December 1978)
Cross manifested by Swami for Jack Hislop
When Jesus reached the stage of unity with God, he had no suffering at all. He was blissful and was prepared for anything. Even at the time of crucifixion, Jesus was smiling, because he realised that he was not the body. Body is bound to perish, but the in-dweller has no birth and death. Truly speaking, the in-dweller is God Himself. Jesus understood that his body was merely a vesture, and that God was the in-dweller.
(Sathya Sai Baba – 25 December 1998)
I and the Father are one. I am in My Father and you are in Me and I am in you.
(Jesus – John 10:30 ; 14:20)
The Christian cross is a symbol for the elimination of the ego. Let us pay attention to the sacrifice that Jesus made while free, out of his own volition: he sacrificed his happiness, prosperity, comfort, safety and position; he braved the enmity of the powerful; he renounced the “ego,” which is the toughest thing to get rid of. You too have undertaken this birth for this very mission: the mission of crucifying the ego on the cross of compassion . Crucify it and be free.
(Sathya Sai Baba – 22 November 2000)
I tell you the truth, whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.
(Jesus – John 5:24)
Bring to mind the words Jesus uttered, the advice he offered, the warnings he gave, and decide to direct your daily lives along the path he laid down. Have sacred vision. Speak good words. Hear only what is good. Entertain noble thoughts. There is no greater spiritual practice than this. This was the teaching of Jesus.
(Sathya Sai Baba – 24 December 1980)
You are in God and God is in you. Understand this truth and act accordingly. You should be able to say with conviction that you are the spark of the Divine. You should say with courage and conviction that God is everywhere. You must fill yourself with the feeling that God is in you, beside you, around you, and with you wherever you go…Baba
What is the resurrection, really? It is the revelation of the divinity inherent in man. That is the result of contact with the Godhead; that can come only after years of contrition. Man is led into the wrong belief that the accumulation of material possessions will endow him with joy and calm. But Divine Love (Prema) alone can give that everlasting joy. Divine Love alone will remove anger and envy and hatred. (28 February 1964)
Sri Rama Navami is the festival that celebrates the birth of Lord Sri Rama, the Avatar of the Treta age. It falls in the ‘Chaitra’ month in the Shukla Paksha Navami (ninth day of the bright fortnight) of the Hindu lunar calendar. Lord Rama is revered as being the very embodiment of Dharma (righteousness) and one whose life serves as an ideal for all mankind. The Ramayana, an epic poem composed by sage Valmiki on the life of Lord Rama, is one of the sacred scriptures of the Hindu religion.
“The Ramayana, the story of Lord Rama, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith in God and detachment from objective pursuits are the keys for human liberation. Give up attachment to sense objects, and you gain Rama. Sita gave up the luxuries of Ayodhya so she could be with Rama during His exile. When she cast longing eyes on the golden deer and craved for it, she lost Rama’s proximity. Renunciation leads to joy; attachment brings about grief.
Be in the world, but not of it.
Rama is the in-dweller in every body. He is the Source of Bliss (Atma-Rama) in every individual. His blessing, surging from that inner spring, confers peace and bliss. He is the very embodiment of Dharma, of all the codes of morality that hold mankind together in love and unity”.
– From ‘Ramakatha Rasavahini’ authored by Bhagawan Baba
On the occasion of Ramanavami a discourse delivered by Bhagawan on 11 April 2003 at Brindavan. In this profound clip, Bhagawan explains what is the essence of Ramayana and why we must not look up to Lord Rama merely as an Avatar and worship Him. It is important to understand that each individual is Lord Rama and live life drawing inspiration from the idealism portrayed in the Ramayana.
Rama is the indweller in every body. He is the Atma-Rama, the Rama (Source of Bliss) in every individual. His blessings upsurging from that inner spring can confer peace and Bliss. He is the very embodiment of Dharma, of all the codes of morality that hold mankind together in Love and Unity. The Ramayana, the Rama story, teaches two lessons: the value of detachment and the need to become aware of the Divine in every being. Faith In God and detachment from objective pursuits are the keys for human liberation. Give up sense objects; you gain Rama. Sita gave up the luxuries of Ayodhya and so, she could be with Rama, in the period of ‘exile’. When she cast longing eyes on the golden deer and craved for it, she lost the presence of Rama. Renunciation leads to joy; attachment brings about grief. Be in the world, but, not of it. The brothers, comrades, companions and collaborators of Rama are each of them examples of persons saturated with Dharma. Dasaratha is the representative of the merely physical, with the ten senses. The three Gunas – Sathwa, Rajas and Thamas – are the three Queens. The four goals of life – the Purusharthas – are the four sons. Lakshmana is the Intellect; Sugriva is Viveka or discrimination. Vali is despair. Hanuman is the embodiment of courage. The bridge is built over the ocean of delusion. The three Rakshasa chiefs are personifications of the Rajasic (Ravana), Thamasic (Kumbhakarna) and the Sathwic qualities (Vibhishana). Sita is Brahmajnana or the awareness of the Universal Absolute, which the individual must acquire and regain undergoing travails in the crucible of life. Make your heart pure and strong, contemplating the grandeur of the Ramayana. Be established In the faith that Rama is the reality of your existence.
Rama Katha Rasavahini – The Sweet Story of Rama’s Glory
“The Ramayana teaches the principles of Dharma and the path of duty to every individual. Though ages and aeons have passed by, the Ramayana remains ever-fresh guiding humanity on the path of truth and righteousness. Even today we think of the characters of Ramayana with respect and reverence. You can very well understand its greatness. There is no morality higher than what is depicted in the Ramayana. The Ramayana should be the subject of our Parayana (worship). You should install the principle of Rama in your heart and experience bliss. Practise the teachings of Ramayana in your daily life. Obey the command of Lord Rama. It is to understand and assimilate the principle of Ramayana that we are celebrating the festival of Rama Navami today. It is not enough if the celebration is confined to merely partaking of sweet pudding and other delicious items.
– Divine Discourse: April 11th, 2003
Sri Ram Prathishta
Installation Ceremony of “Sri Rama, Sita,
Lakshmana & Hanuman Idols in Sai Kulwant Hall, Prasanthi Nilayam in 1999
This year 1999 was something special. Mr. Subramania Chettiar attained the Lotus’ Feet of Bhagavan Baba on 13th April, 99. But it was a cherished dream and desire of Late Chettiar to install a temple for Lord Rama Pattabhishekam. Swami had given his blessings for this project, and Sri. Chettiar was not to live that day and witness his great ambition coming true. His illustrious and loving son, Sri Srinivasa Chettiar, had taken over the mantle of the President ship of the Padhya Trust. He strived very hard to realise the dream of his demised father. It was proposed to install the idols of Rama, Sita, Lakshmana and Hanuman. Rama’s idol was to be about 6 feet in height. But Swami felt that this will necessitate a temple with very tall Gopurams and hence advised to restrict the height of the idols to about 4 ½ feet only.
The installation itself was shared with Divine suspense till be end. “Know and enjoy my uncertainty” is the dictum of Bhagavan Baba. True to this, the suspense prolonged till about a week of installation.
Swami had promised that He Himself will select a suitable Site for construction of the temple for Lord Rama. The days and weeks passed on, and there was no message from Swami on the selection of Site. Bhagawan Baba directed Srinivasan Chettiar to go back to Madurai to look after other arrangements. Finally, though all arrangements had been completed, it was realised that it was practically impossible to build a temple within the available short time. A strong foundation, sturdy pillar, a concrete slab, and then a Gopuram are all to be erected. It was humanly impossible. Just about 10 days before the proposed event of installation, Swami told Srinivasan Chettiar that Swami had made a choise of place where the idols are to be installed. The choice of the site was a grand one, as is always with Divine Sankalpa.
The newly extended area of the beautiful Sai Kulwant hall had encompassed the place where the 108 crores of Sri Rama had been inferred. Swami directed that a large Mandap be built in this site, suitable enough for the installation of Rama, Sita , Lakshmana and Hanuman. During installation ceremony, Bhagavan Baba created a small “Lingam” and directed Srinivasan Chettiar to insert the same in the small pit wherein the idol of Rama is to be installed. Swami mentioned that it is ‘Rama Lingam” which will attract devotees and activate Vibration inside Prashanthi Nilayam complex. The old Hanuman vighraham had also found a place in the same Mandap.
“Today we are celebrating Shivarathri. ‘Shivarathri’ means “Auspicious night”. At least on this day, one should chant Shiva’s name all through the night. At least on one day in a year, chant the Lord’s name. This night, devotees are expected to stay awake by chanting the sacred name of Shiva. Keeping awake in any other way is purposeless. Spending the night reciting the Lord’s name sanctifies one’s life”.
The festival of Maha Shivarathri is one of the most important festivals in India. It falls on the 14th day of the (Krishna Paksha) dark fortnight of the Magha month of the Hindu calendar. The very word ‘Shivarathri’ means auspicious night. All over the country, people throng Shiva temples and spend the night in worship and contemplation of the Divine. According to Hindu belief, the moon is the presiding deity of the mind and the 16 phases of the moon represent the 16 aspects of the mind. On Shivarathri, which falls a day prior to the new moon, only a streak of the moon is visible. This is symbolic of the waning influence of the mind, when 15 aspects have already merged in the Self and only one aspect remains. Hence on this day, it is easier to control the mind and direct it towards God. Therefore, the night is spent in contemplation and adoration of God, so that the vagaries of the mind can be totally subdued and transcended to attain realization of the Atman.
Lord Shiva Who is hailed as Abhisheka Priya is mightly pleased with sacred offerings. Last evening’s Maha Rudrabhishekam had 18 types special offerings to the Saieswara Lingam. The offerings included milk, curd, ghee, honey, sugar, fruits, tender coconut water, flower, yellow rice, sandalwood paste, vibhuti, bilwa leaves, sugar candy juice, rudraksha, darbha grass, gold, turmeric, kumkum (vermillion) etc. with each individual offerings bear spiritual religious significance. These 18 offerings are meant to appease the Indweller within, Who is verily Sai Shiva.
“The lesson of Shivarathri is that devotees should foster good and sacred thoughts. They should be filled with godly thoughts. They should seek to become one with the Divine by reflecting on their inherent divinity. If you constantly chant the name of God, God realization will come in due course.
Whatever other things they may possess, men suffer from lack of peace and bliss. These two can be obtained only from God. It is for these two that men should pray to God and not for anything else, because God alone can give them. When these are secured, all other things will come of their own accord by the grace of God. People should yearn for God. All other desires are worthless”.
– Divine Discourse: February 26, 1998
Small pendant materialised by Baba of Shiva on April 20th 1972
At the Shivalayam Temple (Bhagawan Sri Sathya Sai Baba’s Birthplace) Puttaparthi, India on Maha Shivaratri – 7th March 2016 (Morning) Five priests performed a puja and abhishekams to Lord Sai Shiva.
Special offerings were made to the Lord Shiva. The offerings included milk, curd, ghee, honey, sugar, fruits, tender coconut water, flower, yellow rice, sandalwood paste, vibhuti, bilva leaves, sugar, rudraksha, turmeric, kumkum, with each individual offering bearing great spiritual significance.
These offerings are meant to appease the Indweller within, Who is verily Sai Shiva. Lord Shiva Who is hailed as Abhisheka Priya is mightly pleased with such sacred offerings.