It is not good to spend time in conversations which are fault finding and abusive in nature. These are natural and common with many people. Knowing this, those who aspire to become true devotees should search only for bases on which they should build their joy. All the available time should be used for holy purposes, it should not be wasted. You have nothing to do with the good and the bad in the others. Instead of wasting the time, it should be utilized to discard the bad and develop the good in you.
Bhagawan has declared that Lord Krishna’s advent took place at 3 a.m. on 20th July, 3228 B.C, the Ashtami Day (eighth day after full moon) under the star ‘Rohini’ in the dark fortnight.(Krishna Paksha) of Shravana Masa in the year named ‘Srimukha’.
Krishna Janmashtami Celebrations from Prasanthi Nilayam
The Mystical Sport of Sai Krishna
Even the smallest acts of Krishna were saturated with supreme sweetness. Krishna was everyone’s dearest kinsman and fastest comrade. The Leelas (Divine Sport) of Krishna are sweet and meaningful. All activities of Krishna were for the well being of the World. His advent was for the uplift of the world from wickedness and unrighteousness. It was also for fulfilling the needs of those who are devoted to Him, for the establishment of righteousness and the revival of the Vedas. Though people caught in the coils of ignorance see the Leelas as self-centered and even motivated by delusion, genuine devotees cherish each one of these as significant and sustaining examples of Grace. The Lord showers Grace on each and every one in such a way that suits the time, the person and their aspirations.
– Bhagavatha Vahini, “Krishna Avatara” Chap 34.
Today we are celebrating the Birthday of Krishna. You are attaching importance to His body, but not to His teachings. You will be celebrating Krishna’s Birthday in the true spirit of the term only when you put His teachings into practice.
All the actions that you undertake must be sacred. There should be harmony in your thought, word and deed. The proper study of mankind is man. “Work is Worship”, “Duty is God”. This was the teaching of our ancient seers. Consider all activities as an offering to God and all work as God’s work. Just as two wings are essential for a bird to soar high in the sky, two wheels for a cycle to move, Prema (Love) and Seva (service) are essential for man to reach his destination. No benefit accrues from rendering service devoid of love. Do not expect any returns for your acts of service. The satisfaction which you derive from rendering service is itself a reward.
People merely say, “Krishna, Krishna,” as they go round or pass-by a temple. Of what value is such part-time devotion? They are mere name’s sake Bhaktas. You must strive to earn the great wealth of God’s love. God is omnipresent in all His attributes. One experiences this unity. Ramadasa also had this experience. Thaneesha put him in jail, but he never gave up the name of Rama. “O Rama! When all is your form, how can I be apart from you,”, he prayed.
There are those who sit in Dhyana or meditative postures. But their minds are in the market or in hair dressing shop. Is this Dhyana or Japa? The mind should be immersed in Krishna. Instead it is filled with desires (Trishna). What is needed is Krishna not Trishna. Krishna will fulfil all your Trishnas.
In chapter twelve Lord Krishna extols the glory of devotion to God.
Along with this he explains the different forms of spiritual disciplines and discusses
the qualities of the devotees who by performing their activities in this way become very dear to Him.
Thus this chapter is entitled: The Path of Devotion.
More than the adherent of the path of karma, jñâna or yoga, the follower of the path of bhakti is declared fortunate and superior. He is better than the yogî, the sannyâsî, the jñânî and the sadhaka who takes up the discipline of karma. – Prasanthi Vahini, p. 76
(1) “Krushathi-ithi Krishna” that is, “The One who ploughs is called Krishna.” The field here symbolizes the heart. The heart should be cleared of weeds (evil qualities). It should be filled with love. The seeds of the Lord’s name should be sown in it. Krishna is the one who inspires the devotee to do all this.
(2) “Karshathi-ithi Krishna” that is, “The One who attracts is called Krishna.” Krishna has the supreme power of attraction. By His words, His sport, His music and all His actions, He attracts all people. This power of Divine attraction is present in everyone. Hence, everyone is potentially Krishna.
(3) “Kushyathi-ithi Krishna” that is, “The One who imparts bliss is called Krishna.” Everyone seeks happiness. The Divine, who is the embodiment of happiness, is in you. God wants you to be happy, but you do not realize it. Try to recognize the source of bliss within you. It is not the true nature of man to be unhappy. When anyone is sad, people around him are concerned about him. You should always be happy, because you are the embodiment of the Atma. Never give way to worry.
Guru Poornima is the full moon day in the month of ‘Ashada’, the fourth month in the Indian lunar calendar, corresponding to end of June or early July. It is also called ‘Vyasa Poornima’, as this full moon day marks the birthday of the great sage Veda Vyasa, who categorized the vast body of Vedic knowledge in to the four Vedas – Rig, Yajur, Sama and Atharva. Even the writing of the eighteen Puranas (ancient Hindu legends) was completed by him on this day.
“The term ‘Guru’ means one who dispels the darkness of ignorance. ‘Gu’ means one who is beyond attributes (or gunas), ‘ru’ implies one who is beyond forms (rupa). This refers only to God. That is why the Guru is hailed as Brahma, Vishnu and Shiva (the holy trinity of Hindu belief). Only God is the true Guru. All others are merely teachers, like the teachers of different subjects in a college. ‘Guru’ is the one who reveals the guri (target) to the disciple. ‘Guri’ here refers to the Atmic Principle (the principle of the self)”
– Sathya Sai Baba
Moon on Guru Poornima – 19th July 2016
Gurupuurnima means full moon without any defect or lacuna. Moon is nothing but mind. When the mind is completely perfect, it sheds light. Gurupuurnima is not performed by circumambulation and offerings to the Guru. What is the real offering? It is the offering of one’s love. To know that God exists everywhere is circumambulation. If you understand these terms, everyday is Gurupuurnima. There is only one Guru, that is God and there is no other Guru. Contemplate on that Guru.” – Sathya Sai Baba
Divine Discourse: July 14, 1992
GURU BRAHMA GURU VISHNU GURU DEVO MAHESWARA
GURU SAKSHAT PARA BRAHMA THASMAI SRI GURAVE NAMAHA
“Guru is Brahman. He is the Creator; He Himself is the creation and He is the One that exists in the creation. The universe is filled with Brahman. It becomes clear that the One who Himself has become the universe is the Guru.
Guru is Vishnu. Who is Vishnu? Vishnu is one who has the quality of pervasiveness. He is the Doer and also what is done. The universe is the action, God is the Doer. God is the consciousness behind the cause and effect. The whole universe is the form of Vishnu. This Vishnu is the Guru.
Guru is Maheshvara. Who is Maheshvara? He is the one who rules all beings in the Universe. He commands and ordains everything in the universe in the right manner. Sun-rise and Sun-set go on according to His command. Seasons, rain, the day and night are His commands. Eeshvara is one that makes everything–follow its discipline without any lapse. Guru is not one who merely teaches. A Guru is omnipotent, omniscient and omnipresent, He is God himself.
– Sri Sathya Sai Baba in a Letter to V.R. Krishna Kumar, 1946
‘Sa’ means Divine; ‘ai’ or ‘ayi’ means Mother and ‘Baba’ means Father. The Name, Sai Baba means Divine Mother and Father. Sai’s descent is to achieve the supreme task of uniting the entire mankind as one family through the bond of brotherhood and to affirm and illumine the Divine (Aathmic) Reality within each and every being. The Divine takes the form as Avatar to reveal Himself as the basis for the entire Cosmos, and to instruct all to recognise the common divine heritage that binds everyone; so that human beings can work hard to rid themselves of animalistic qualities. I am the embodiment of Love; Love is My instrument. I reveal truth about Myself for, I desire that you should contemplate on this and derive joy. Also, may you be inspired to observe the disciplines laid down and progress towards the goal of Self-Realisation. Realise the Sai who shines in your hearts. (Divine Discourse, 19 June 1974)
Buddham Saranam Gacchami. Dharmam Saranam Gacchami. Sangham Saranam Gacchami. I take refuge in the Buddha. I take refuge in the Dharma. I take refuge in the Sangha.
The day of Vaisakh Purnima, which usually falls in the month of May, is considered most sacred by Buddhists all over the world. This day is significant for three reasons. It was on this day that Gautama Buddha, the founder of Buddhism, was born as Prince Siddhartha at Lumbini in Nepal in 560 B.C. It is also the day when He attained enlightenment at Gaya in India, after years of search and enquiry into the causes and remedy for sorrow in the world. Thereafter, Siddhartha came to be known as Buddha, or the Enlightened one. He preached that desires are at the root of all sorrow and hence advocated the path of right conduct and the right use of senses as the way to enlightenment. He attained Nirvana (Unity with the Absolute) in 480 B.C., again on the day of Vaisakh Purnima.
This auspicious day is observed as Buddha Purnima
“Today is Buddha Poornima. Poornima means full moon. The underlying message of Buddha Poornima is that the mind should shine with total purity like full moon; it should unite with its source i.e., the Atma which is pure and effulgent. There is no darkness on the full moon night. On this auspicious day of Buddha Poornima, we should attain full purity of the mind.”- Baba
May 6th every year, is celebrated as Easwaramma Day, commemorating the anniversary of the passing away of the saintly lady who was blessed to be mother to the Avatar of the Kali age. Bhagawan exhorts His devotees, especially children, to revere the mother as God. Hence, this day is a celebration of the sacred ideal of Motherhood. Easwaramma was very fond of children and was one of the pioneers of the Bal Vikas movement. Hence, this day is also celebrated as Bal Vikas Day when hundreds of Bal Vikas gather in Bhagawan’s presence to present before Him their cultural programmes and imbibe the highest spiritual lessons from their Divine Mother. Narayana Seva (feeding of the poor) is also undertaken on this day.
“Easwaramma breathed her last in this very Mandir. Summer classes were going on in May 1972. She used to come and sit in these classes. Swami used to be amused at her presence and asked her what she followed in these classes. She used to say, “I am not interested in these studies. I come here to see how the students of Swami conduct themselves, how they obey His commands and how they react to Swami’s advice and teachings.” The parents take great pains in bringing up their children with expectation that they may lead a respectable life. Are the children behaving in accordance with the expectations of their parents? They wear new clothes provided to them by their parents, but do they spare any thought for the hardships their parents undergo to procure these clothes?
All of you who have gathered here have to take a pledge today. Live a good life. Be ready to help others. Love children, respect elders, respect all according to their status in society. Living up to these ideals is the best way to lead one’s life. Imprint these principles firmly on your heart. Act in a manner so as to please your parents. Only then will your life find fulfillment. You are conducting Bhajans at various places and at different times. But mere singing of Bhajans is not enough, behaviour and conduct are also important”.