Bhagavan Sri Sathya Sai Baba
Cultivate a nearness with me in the heart and it will be rewarded. Then you too will acquire a fraction of that supreme love. This is a great chance. Be confident that you will all be liberated. Know that you are saved. Many hesitate to believe that things will improve, that life will be happy for all and full of joy, and that the golden age will recur. Let me assure you that this divine body has not come in vain. It will succeed in averting the crisis that has come upon humanity.
Bhagawan Sri Sathya Sai Baba
Subsequent to the Divine Marriage, ‘The Divine Couple’ along with Lord Venugopala Swami were escorted out in a royal procession as part of the annual Rathotsavam. ‘The Gods’ mounted on a chariot were taken out along the road in royal procession.
from Radio Sai
The Rathotsavam (Chariot Festival) at Prasanthi Nilayam is a tradition that goes back to the early 1950’s. This festival marks the beginning of the Birthday Celebrations of Bhagawan Sri Sathya Sai Baba. On this day, the students of Bhagawan, chanting Vedic hymns and singing Bhajans, lead a procession with the idol of Lord Krishna on a rath (chariot) and the idols of Lord Rama, Lakshmana and Mother Sita on a palanquin from Sai Kulwant Hall to the Old Mandir, or what is now the Kalyana Mantapam, in the village of Puttaparthi. After worship is offered to the deities, the idols of Rama, Lakshmana and Sita return to the Mandir. Later, in the evening, the idols are taken out in a procession in the village of Puttaparthi, amidst joyous celebration by the villagers.
Global Akhanda Bhajan, the timeless intonation promoting Universal Peace and Harmony is one of the most significant and far-reaching annual spiritual exercise initiated by Bhagawan way back in the mid forties.
Ever since, every second week-end of the month of November has been a fixed schedule for this 24 hour marathon non-stop bhajan saga.
The Akhanda Bhajan had its origin way back in 1945, started in Bangalore by a group of eight families. Upon the culmination of the year-long Thursday bhajans, they had been conducting quite regularly from 1944, during the World War II time, the group of eight families showed up to Bhagawan in Puttaparthi seeking blessings for conducting bhajans. The Divine Visionary that He is, Bhagawan blessed the group, praising the idea of bhajan singing and named it Akhanda Bhajan. Bhagawan even promised the group that He would bless the same with His physical presence. This grand Spiritual exercise has been going on uninterrupted ever since and the years that passed had been fortunate to have the spirited physical presence of Bhagawan during the occasion.
“Today we are having the Akhanda Bhajan. This is being done not for the sake of one individual, one nation or one community. It is for the welfare of humanity as a whole.
The bhajans that are sung permeate the ether in the form of sound waves and fill the entire atmosphere. Thereby, the whole environment is purified. Breathing in this purified atmosphere, our hearts get purified. Reciting the Lord’s name is a process of give and take. Singing the Lord’s name should become an exercise in mutual sharing of joy and holiness. It should be remembered that the sounds we produce reverberate in the atmosphere. They remain permanently in the ether as waves and outlast the individual uttering the sounds.
– Divine Discourse on Akhanda Bhajan day on November 8, 1986
Paramam Pavithram Baba Vibhuthim
Paramam Vichithram Leela Vibhuthim
Paramaartha Ishtaartha Moksha Pradhaanam
Baba Vibhuthim Idham Asrayami
It usually falls in late October or early November.
Deepavali or Diwali, , is a festival of lights symbolizing the victory of righteousness over evil and the lifting of spiritual darkness. The word ‘Deepavali’ literally means ‘rows of lamps’. The lamp is not merely the symbol of knowledge of Truth, but also of the one Atma (spirit) that shines in all.
“Today is the day on which Naraka, the demon was killed. What does this event signify? It signifies killing the demon in man. ‘Nara’ means man and ‘Asura’ means demon. This demon is present in every human being. It is not necessary to acquire great weapons to kill this demon. Man is called ‘Nara’ because there is Atma (spirit) in him. That Atma is the embodiment of love. It is possible to kill the demons only through love. Therefore, realize the Atma Tathva and develop love. This is true Bhakti (devotion)”.
– Divine Discourse: November 4, 2002
“The flame of a lamp has two significant qualities. One is to banish darkness; the other is a continuous upward movement. Even if a lamp is kept in a pit, the flame is directed upwards. The ancients have taught that the upward movement of the flame denotes the path to wisdom and the path to divinity. However, the external light can dispel only the external darkness, but not the darkness of ignorance in man.
Asato mA Sadgamaya |
Tamaso mA Jyotirgamaya |
MRRityormA AmRRitaM Gamaya ||
Om Shanthi Shanthi Shanthihi
Lead us from the Unreal to the Real
Lead us from Darkness to Light
Lead us from Death to Immortality
Om Peace, Peace, Peace
Deepavali ushers in the light of prosperity
From the very name of today’s festival–Deepavali–it can be seen that the Divine effulgence is manifest in it. Deepavali means “the array of lights.” “Thamasomaa jyotirgamaya” (Lead me from darkness to light) is an Upanishadic prayer: This means that where there is darkness light is needed. What is this darkness? Sorrow is one form of darkness. Peacelessness is another. Loss is another. Disappointment is one form of darkness. Misery is yet another. Lack of enthusiasm is another. All these are different forms of darkness. To get rid of the darkness of sorrow, you have to light the lamp of happiness. To dispel the darkness of disease, you have to install the light of health. To get over the darkness of losses and failures, you have to usher in the light of prosperity.
OM SRI BHAGAWAN SATHYA SAI BABAYA NAMAH
Let us bow down to Bhagawan Sri Sathya Sai Baba
(the true Divine Mother and Father of all)
24th September 2017
30th September 2017
The Dasara celebrations at Prasanthi Nilayam begins with the Kalasha Sthapana Puja in the Bhajan Mandir. After this, Kalasha puja is performed during all days of the Navarathri.
The Meaning of Navarathri
(from Radio Sai)
Durga Mata Puja
Devi Durga stands on a lion in a fearless pose of “Abhay Mudra”, signifying assurance of freedom from fear. The universal mother seems to be saying to all her devotees: “Surrender all actions and duties onto me and I shall release thee from all fears”.
“WHY FEAR WHEN I AM HERE” …Baba
During Dasara Celebrations the Yagnam commences with the rubbing of wooden blocks to produce fire through friction. Thereafter, the sacred fire thus produced, is placed in the ‘Yagna Kunda’ (the sacrificial altar into which oblations are offered)
The most important component of the Yagnam is the ‘Rudra Homam’, an invocation to Lord Siva, in which the oblations of clarified butter are poured into the Yagna Kunda while chanting hymns from the ‘Sri Rudram’. Other rituals also take place simultaneously like the Surya Namaskar, or the worship of the Sun as the visible symbol of the Supreme. The Srimad Bhagavatham Parayana, and the Ramayana Parayana and the Devi Mahatmyam are simultaneously performed by noted scholars, and a few pundits and Bhagavan’s students simultaneously chant various hymns from the Vedas. Another priest worships the Sri Chakra, a mystic drawing representing the Supreme Mother. The first 6 days the Yagna follows this routine daily.
The Dasara Celebrations come to an auspicious close on, Vijaya Dasami Day, the 7th day of the Yagna. Poornahuthi or the Valedictory Offering is made.
After seeking the blessings of Bhagavan, the priests make the final offering of clarified butter into the fire while chanting hymns from the ‘Chamakam,’ praying for the physical and spiritual welfare of all the beings of the world. Bhagavan blesses all the priests by sprinkling sacred water and akshada (turmeric coated rice) on them.
Listen to the various Vedic chants that are recited during the Yagnam with introductions.
Live from Prasanthi Nilayam 25th August 2017
The festival is usually celebrated for a period for three days in Prasanthi Nilayam. On the first day, the students sing devotional songs and Stotrams (hymns) and present cultural programmes in the Divine Presence and Bhagawan grants His discourse.During the next two days, students and staff of Bhagawans Institutions worship idols of Lord Ganesha in their respective premises. On the third day of the festival, the idols are brought to the Sai Kulwant Hall in a grand procession of colourful and exquisitely designed chariots amidst chanting of hymns and singing of Bhajans. After offering final worship and Arati, it is customary to immerse in the idol in a nearby lake or pond as it is the belief that Lord Ganesha takes with him the troubles and the bad tendencies that act as obstacles on the spiritual path.
“Vinayaka (Ganesha) is one who drives away all sorrows, difficulties and miseries. He is the enemy of all obstacles. He will not allow any obstacles to come in the way. He is the destroyer of obstacles. He confers happiness and peace (on his devotees). He is the master of all these powers (Buddhi and Siddhi). What is Siddhi (fullfillment)? When there is purity of mind you achieve peace (which is Siddhi). Vinayaka is thus Lord of Buddhi (the intellect and Self-Realization). Hence every human being should aquire control over the mind…
Vinayaka is the Lord of learning (Vidya). Does learning mean bookish scholarship? No. Everything pertaining to the cosmos is included in the term learning (Vidya). Walking, talking, laughing, sitting, eating, strolling, thinking – every kind of activity is related to learning. Vinayaka is the master of every kind of learning…
“Whenever people want to commence any undertaking, they first offer worship to Vinayaka (Ganesha or Ganapathi)…Ganapathi is one who gives us spiritual potency and endows us with Supreme Intelligence…” – Sathya Sai Baba
He is one who instills purity in body, and fearlessness in the mind.” – Sathya Sai Baba
“What is the inner significance of worshipping the elephant-faced deity? The elephant is a symbol of might and magnitude. The elephant’s foot is larger than that of any other animal. The elephant can make its way through the densest jungle. In this way, it signifies the quality of a leader who shows the way for others. The elephant is also known for its faithfulness and gratitude. These are the lessons man should learn from the elephant. Intelligence without gratitude is valueless. Every man should be grateful to those who have helped him”.
– Sathya Sai Baba
– Divine Discourse: 7 September 1997
Bhagawan had declared that Lord Krishna’s advent took place at 3 a.m. on 20th July, 3228 B.C, the Ashtami Day (eighth day after full moon) under the star ‘Rohini’ in the dark fortnight.(Krishna Paksha) of Shravana Masa in the year named ‘Srimukha’.
Today we are celebrating the Birthday of Krishna. You are attaching importance to His body, but not to His teachings. You will be celebrating Krishna’s Birthday in the true spirit of the term only when you put His teachings into practice…Baba
The Mystical Sport of Sai Krishna
Even the smallest acts of Krishna were saturated with supreme sweetness. Krishna was everyone’s dearest kinsman and fastest comrade. The Leelas (Divine Sport) of Krishna are sweet and meaningful. All activities of Krishna were for the well being of the World. His advent was for the uplift of the world from wickedness and unrighteousness. It was also for fulfilling the needs of those who are devoted to Him, for the establishment of righteousness and the revival of the Vedas. Though people caught in the coils of ignorance see the Leelas as self-centered and even motivated by delusion, genuine devotees cherish each one of these as significant and sustaining examples of Grace. The Lord showers Grace on each and every one in such a way that suits the time, the person and their aspirations.
– Bhagavatha Vahini, “Krishna Avatara” Chap 34.
This temple is dedicated to the worship of Lord Krishna. Lord Krishna was brought up in a community of cowherds or gopas and He is lovingly called Gopala. The history of this temple is intricately woven with the legend of Puttaparthi.
This temple dedicated to Krishna or Venugopala has an interesting mythological genealogy. Apparently, Gollapalli (Puttaparthi’s earlier name) was a prosperous village of cowherds at one time. However, evil fortunes fell upon the village when one incensed cowherd hurled a stone at a cobra that was sucking milk from the udder of one of his cows. The dying cobra cursed the village, and as a result, the cattle began to perish, and the place was infested with ant-hills. Its name was now changed to Valmikipura (the word ‘Valmiki’ denoting ‘anthill’ in Sanskrit, and Puttaparthi being the Telugu equivalent of the same). In an attempt to appease the spirit of the dead snake, the villagers installed the blood-splattered stone in a shrine and started worshipping it. Sathya Sai Baba instructed them to wash it and smear it with sandal paste. On doing this, the outline of the figure of Krishna (or Venugopala) holding his customary flute, became discernible. The temple was now called the Venugopalaswamy temple, and the curse on the village of Puttaparthi came to an end.
Om Krishnaya Namah
The pujari was preparing for the puja to the sacred stone.
He first scrubbed the stone with water.
Commenced chanting prayers and making offerings of milk, ghee, curd, honey, sugar, coconut water, etc.
Then applying sandal paste and kumkum.
Chanting Sri Krishna Ashstotram offerings of kumkum to a small Krishna statue.
Flower garlands next.
A video of a complete Puja performed on 14th March 2016 at 5.30am